The three religions of the Book, the Bible, agree to believe in one God, creator of the universe. But while Jewish and Islam religions stand by, quite logically, the divine uniqueness, the Christian religion believes firmly in one God but in three distinct persons, which each one is God, that it seems contradictory.
God can only create from what He knows, ie Himself. However, in the Old Testament, appear only symbols, not the image of God Himself that it is impossible or even prohibited to represente in the non-Christian religions.
Only divine image, the Christian Trinity, would be logically, the Trinitarian model of a universe in three elements: the three charges of color, defined by the new physics, quantum chromodynamics?
A comparative study of two trinitarian sets, the secular and the sacred, attempts to answer this question.
On top, the animation shows the three charges of color of the electron, symbol of the three summit of an equilateral triangle that performs a series of rotations.
At each stop, between two rotations, charges of color converge at the center of the triangle where they merge into one photon, then diverge, reconstruct the summits of the initial triangle, take again their rotations, and so forth.
When the three charges of color of the electron merge, they reduce their triangle to its centre -which has the shape of point- where, of course each in each of two others, they are each the photon: material was transformed into energy.
Is there a similar pattern in the sacred set?
Yes, there is a analogous pattern in sacred set: circumincession defined by the french dictionnary "Littré" as the existence of persons of the Trinity in each other.
This dogma was explicitly taught by the Council of Florence in 1439: "The Father is wholly in the Son, wholly in the Holy Spirit; the Son, wholly in the Father, wholly in the Holy Spirit; the Holy Spirit wholly in the Father, wholly in the Son. "
As the three merged charges of color of photon, the three Persons are therefore each in each of two others, each is so the same divine substance: the unique God.
An eloquent analogy between the secular and the sacred set can not be the result of chance.
Then, the unique God in three inseparable Persons is the Endless Model of the photon in three merged colours, like that of the electron in three distinct colours.
For if according to the divine immutability*, solemnly proclaimed by the council of Vatican 1, the three Persons are, at the same time, distinct and consubstantial -this is the Mystery of the Saint - Trinidad-, on the contrary their temporal pictures, the three charges of colour, are successively distinct in material and joined in energy.
* Divine immutability is an attribute of God, meaning that there is not change in Him, as He asserts it in His message addressed to the Israelites through Malachie (3.6): " I am the Endless, I do not change. "
Of course, immutability does not concern the three charges of colour: they change disposition by being transformed from material to energy and, conversely, from energy to material, as the animation in the top of page shows it.